The book was issued by Library Publishers of New York. She wrote the book for young adult readers and included photographs by Gordon N. Converse, a longtime photographer for The Christian Science Monitor. A review in. [59], After she became well known, reports surfaced that Eddy was a medium in Boston at one time. Though not strictly a biography, it tracks Mary Baker Eddys career as a teacher and religious leader after her 1866 discovery of Christian Science. Unreliable citations may be challenged or deleted. While some abolitionists saw Butlers measures as dangerous, in labeling Black men and women as property in exchange for their freedom, and spoke out against his approach, Eddy supported his actions and his affirmation of their humanity. Silberger, a psychiatrist, used original documentation from Robert Peels trilogy. It was donated to the Library in 2003 and accessioned into our Art & Artifact Collection. Mary Baker Eddy, Christian Science Founder - Learn Religions Eddy had written in her autobiography in 1891 that she was 12 when this happened, and that she had discussed the idea of predestination with the pastor during the examination for her membership; this may have been an attempt to reflect the story of a 12-year-old Jesus in the Temple. [134], In 1907, the New York World sponsored a lawsuit, known as "The Next Friends suit", which journalist Erwin Canham described as "designed to wrest from [Eddy] and her trusted officials all control of her church and its activities. Eddy was the youngest of the Bakers' six children: boys Samuel Dow (1808), Albert (1810), and George Sullivan (1812), followed by girls Abigail Barnard (1816), Martha Smith (1819), and Mary Morse (1821). Ferguson, a poet and Christian Science practitioner, passed away before the books publication. In 1895 she ordained the Bible and Science and Health as the pastor. According to Sibyl Wilbur, Eddy attempted to show Crosby the folly of it by pretending to channel Eddy's dead brother Albert and writing letters which she attributed to him. (April 10, 1952) commented favorably on dHumys thesis, that Eddys achievements were motivated by her love for humanity. This manuscript she permitted some of her pupils to copy. by Ernest Sutherland Bates (18791939) and John V. Dittemore (18761937). She published her work in 1875 in a book entitled Science and Health (years later retitled Science and Health with Key to the Scriptures) which she called the textbook of Christian Science, after several years of offering her healing method. [42][43][44] She took notes on her own ideas on healing, as well as writing dictations from him and "correcting" them with her own ideas, some of which possibly ended up in the "Quimby manuscripts" that were published later and attributed to him. This was the first biography published by The Christian Science Publishing Society that focused on Mary Baker Eddys childhood, youth, and adult life up to 1875, the year her book Science and Health was published. I had no training for self-support, and my home I regarded as very precious. Beginning in 1978 Thomas made regular trips to The Mother Churchs archives over the course of a decade, working closely with the staff, as well as historian Robert Peel. 210 Massachusetts Avenue, Boston, MA 02115 | 617-450-7000 This concise overview of Mary Baker Eddys life was first presented in 1991 by Chelsea House Publishers, as part of their young adult series American Women of Achievement. In 1992 The Christian Science Publishing Society reissued it with enhanced images, as part of its Twentieth-Century Biographers Series. Smith relied on the biographies of Robert Peel and Jewel Spangler Smaus to develop her own portrait. According to Gill, in the 1891 revision Eddy removed from her book all the references to Eastern religions which her editor, Reverend James Henry Wiggin, had introduced. His epilogue discusses her legacy and the continued relevance of Christian Science. Upon the return of peace, Cameron wrote, Congress will doubtless properly provide for all the persons thus received into the service of the Union and for just compensation to loyal masters.10 Paradoxically, Butlers argument, and the legislation based on it, used the status of slaves as legal property to argue for their freedom. On July 30, 1861, he asked his superiors: Are they property? Page 317 and 318: MARY BAKER EDDY: HER SPIRITUAL FOOT. NOTES: Eddy, Manual of the Mother Church, 58. [63] In regard to the deception, biographer Hugh Evelyn Wortham commented that "Mrs. Eddy's followers explain it all as a pleasantry on her part to cure Mrs. Crosby of her credulous belief in spiritualism. Eddy and her father reportedly had a volatile relationship. Also demolished was Eddy's former home in Pleasant View, as the Board feared that it was becoming a place of pilgrimage. Prose Works Other Than Science And Health With Key To The Scriptures. The Mary Baker Eddy Library - YouTube dHumy was not a Christian Scientist. One by-product of its youthful presentation is that it can also serve as a simple introduction to Eddys life for a variety of readers. The result was a concise biography featuring brief explanations of Christian Science teaching. [45][46] Despite Quimby not being especially religious, he embraced the religious connotations Eddy was bringing to his work, since he knew his more religious patients would appreciate it.[47]. Members of The First Church of Christ, Scientist consider Eddy the "discoverer" of Christian Science, and adherents are therefore known as Christian Scientists or students of Christian Science. Mary Beecher Longyear, a Christian Scientist interested in collecting historical materials about Eddy, financed the books writing and publication; consequently Bancroft deposited those documents in the Zion Research Library, which Longyear and her husband founded (she also founded an eponymous museum). Accounts of Eddys life and ideas by a variety of authors have been published for over 130 years. [68] Seances were often conducted there, but Eddy and Clark engaged in vigorous, good-natured arguments about them.
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